Monday, February 24, 2020

Babu

Babu, aija, chito aija!
Little One, come at the run
But on this day he pays her no heed,
Her slender, dutiful son.  


Thirty-five now and fully a man
The frail youngest son she nursed
Became a pillar of strength for her
Until this day, accursed


Of gods and men.  She imagined for him
a sweet young bride, her grandchildren
To care for her, to care for him,
The dream still starkly real, yet in


The corner of her rooms, he lies
As if in sleep. She seeks the rise 
And fall of his chest, in vain, in vain
which never will rise again.


On the shoulders of bearers he rises now,
His final journey begun
Scarves all aflutter, his face like flint,
Her handsomest, bravest son. 


Feet first through the door, down the slippery path
Where the monsoon rivulets run
Between the pea vines and passionfruit tree
To the funeral pyre, her son!


From behind, the arms of women
Hold her up, draw her in beside
The ranks of those who weather this pain,
But not she!  Breaking free with a ragged cry -- 


Babu, Aija! Babu! Babu!  
Our story is far from done!
We’ve much to do yet, you and I,
My Babu, my beautiful son. 

Writing on

I am still here, still on the other side of the world, where some days I feel I am hanging on with fingernails, dangling heavily towards my homeland.  But here our family is planted, here my husband has his work, and here we stay, at God's pleasure, until he relents.  Here is where his mercy meets me for now, and I would not be elsewhere.  I have been waiting, still, for the words to march in line.  I am reminded by good writers to "keep butt in chair" and write, and so I have tried, with varying levels of success.  This season I'm working out vignette poems, because I find I need to dignify so many individual details before I can begin to make sense of all the days of these years.  I can't find that long thread that reaches across and pulls the hole closed, but I am writing on, laboring at ravelling together the ends I find in my hands, in my brain, each day.


Thursday, January 17, 2019

Road Song

We are the wonderers
We have no precious things
We carry only road songs
Our home is where we sing

We are the wanderers
Who priceless treasures know
Of road and bend and face of friend
Yet always weep for home

We are the wanderers
We bear our grief along
And every loss that rends the soul
Hallows space for song

And if we share one hearth awhile
And hand the chelys round
Our comforts all are multiplied
Our burdens broken down

Strength is there to take the road
Constancy to stay
The faithful One gives each a song
And all, and all is grace


Wednesday, September 6, 2017

Pilgrimage



It is the best word to describe the past three years, where the next move - from house to house, city to city, continent to continent, daily job to daily job, has always been on the calendar.  At present we are staying in one city, waiting for a months-long political strike to end in another city (where our house is), so that we can return to pack up and move to a third city... in another country.  Meanwhile, we are preparing for two months in early spring and 3-5 months over the summer in two different countries from the one where we are moving.  A lot of things get lost in all the transition, and sometimes it is the song in my heart.  But I have to keep looking until I find it again - it is all I can carry.

For several years now, as we've parted again and again with beloved community, favourite places, comforting rhythms, familiar bedding, special bikes, kitchen conveniences and home decor, I've been hearing the beginning of a poem in my head:

We are the wanderers,
we have no precious things.
We carry only road-songs,
our home is where we sing.

Over the summer, I read Psalm 119:54 and it settled in my heart - a song for these days:

Your statutes are my songs in the house of my pilgrimage.

All of us who treasure these words because of the work of Christ in us are pilgrims.  We have a home.  And we have songs.  Amen.




Sunday, March 15, 2015

Annihilation Fiction

The book caught my eye in the "little library" outside the school.  Until our recent months in the US I was unfamiliar with these little shingled, glass-doored caches, housing a shelf or two of books inside a weatherproof box.  Borrow a book, return it, or another - oh, the possibilities.  The book I chose was richly textured and peopled with characters who won my sympathy.  It moved languidly but inexorably, and I was drawn along in the same manner during the long weeks where we moved from house to house visiting family, winged our way back overseas, and went about the business of making this foreign land our home once again.

Besides the protagonist, the tale was peopled by several humane and interesting characters.  At it's center was an enigmatic man, who won empires through art and set in motion the events that wooed the protagonist from his settled existence to explore the far corners of the earth and probe the deep recesses of his person.  I, like the protagonist, wanted to trust him implicitly - if not for the love of his men and his storied bravery on behalf of the British Empire, at least for his successful pursuit of peace, art, and cultural understanding in the midst of war. But the book's final chapters began to cast doubt on his real loyalties, causing ripples in the mirage our protagonist had come to depend on in order to make sense of this wider world he had encountered, and his chosen place in it. It was an interesting twist in a wonderfully developed journey.

Yet rather than offering any attempt to reconcile his protagonist's expanded and suddenly altered visions of reality; rather than exploring how his newly discovered loves of people and place might color the reentry into his richly happy marriage and his fulfilling if unillustrious career; and without addressing even the questions the protagonist asks himself outright about what he is seeking from his adventure, the author pops the bubble of his tale:  Having just learned of the desolation of the jungle home he has come to love, and having destroyed under compulsion and with his own hands the labor of love that had drawn him there in the first place, he is left to bleed out on the road as the book's other formative characters shrivel into the unknowable haze of the protagonist's annihilation.

I was left with the feeling that I missed something.  Surely the author meant more by his beautiful novel than to illustrate at length that all the man's growth, his questions and strivings, came to naught with his death; that he no longer cared even how or whether his beloved Katherine learned of his fate. Surely he did, but the suddenness with which the tale was abandoned didn't suggest many other possibilities.

What is the appeal of this ending to writers, I wonder.  Is it a commentary on the seeming absurdity that the world continues almost without a ripple when each one of its citizens departs; meant to allow us the luxury of stopping the world to mourn a single tragedy?  Maybe we are lured carefully into the protagonists' ambitions and quandries only to be pressed into experiencing the torment of watching them vanish before our eyes; a reminder that we are mortal.  Or is it simply that the story, full of characters and settings and scenes (here a deaf man with one story, a beautiful barren wife, a bamboo village clinging to the side of a cliff) is ripe and begging to be plucked and written down, before the author has lived long enough to make peace with the questions his premise raises?  (I'm still fascinated that the same word in Nepali denotes picking a fruit and jotting down an idea.)  Maybe this was the author's intent from the beginning, but I can't help feeling that he pulled his tale up short.

I also can't shake the feeling that I've encountered this ending before, and that each time a story ends this way, it's a stillborn tale: one the author loved, but not enough to carry it to term. It's why a non-fiction book is easier to write: even carelessly composed, it can still say something true.  Not so a novel.  I am weary of these books and movies I've come to call "annihilation fiction." I don't need art to make me grieve the fact of death, nor appreciate the mockery it makes of the plans, dreams, and wisdom of the living.  I need art to help me make a mockery of death; to keep learning and laboring and participating and hoping under its very nose.  I need it to help me believe that the influence of one life can reach beyond its short years, and to remember that death, in all its incomprehensible affrontery, is not the final word on the value of one life; that death too is bound under its own curse, and that the demise of death leaves not annihilation and nothingness, but life.


Friday, January 9, 2015

Rivendell

for the saints at Immanuel, fall 2014

Look well on this day, Brothers,
As purpose courses steady in our veins,
Upon the living faces of each other,
See how the daylight falls upon our sisters.
Years hence when next we meet, we will be changed.

Mark well on this day, Brothers,
Who clasp strong hands to freely bind our pledge,
Those missing, and the trials that brought us hither.
We, not untested, take our true commission
That will want all, and leave but few unscathed.

Think well on this day, Brothers,
On that day when you fall and fear to rise,
When strength is flagging with the sacrifice,
In the dark valleys where your roads divide,
Lest you draw back from laying down your life,
Bring these remembered scenes before your eyes.

Know well on this day, Brothers,
Though cost be dear, the road ends not in shame.
Glory, glory is the heritage of seekers.
On your flank, the strength that whelms in weakness,
At your back, a voice, "This is the way."

Look well on this day, Brothers,
It is your truest vision of the real.
Gaze long on loyalty and strength,
Drink deep each of your brothers' faith.
Until that day perfection dawns, look well.  

Monday, December 15, 2014

Carried Along

Jeremiah 10:23
I know, O Lord, that a man's way is not in himself, nor is it in a man who walks to direct his steps.